Rabbi Brian's
Jewish High Holy Day
Primer
The 10-days of awe.
A brief primer.
- Rosh HaShana (literally: head of the year). begins with sunset, the first of Tishrei—this year, 7:07 P.M., Monday, September 22nd—with the sounding of the shofar (ram’s horn)
- The ten days that follow are known as The High Holy Days or Yamim Nora’im (literally: Days of Awe)
- Seeking forgiveness. During these days we seek out people who we might have wronged and ask them for forgiveness. (Hey, {{ subscriber.name }} did I hurt you? Want to tell me about it so that I can try to make amends?)
- Yom Kippur (literally: Day of Atonement/Cleansing) is an especially solemn day, beginning Wednesday evening October 1. It is considered a rehearsal for one’s own death — traditions include a confession of sin, fasting, wearing white, and avoiding leather.
- Sin? The common Jewish notion is that of a bullseye target which we intend to hit, but miss. A collective confessional of sins underscores the communal aspect of our shortcomings—that if any one of us has erred, we all have
- Forgiveness. Yom Kippur’s magic of sin forgiveness is said to only work for sins between a person and themselves (and/or) God. (For our shortcomings with another person, see “Seeking forgiveness” above—we must do those ourselves.)
- Greetings
- Shanah Tovah (U’me’tukah). A greeting for Rosh Hashanah. “May you have a good (and sweet) new year”
- G’mar Chatimah (Tovah): A greeting for Yom Kippur (literally: A (good) final sealing) meaning, “May you be sealed in the Book of Life”
- Do what works for you.
Happy Holidays.
💙 Rabbi Brian
Bring a chair for each person to sit in.
We are meeting in a park where they are no chairs.