Podcast:
Jesus isn’t crucified for nearly until 1000 years after his death, at least according to any artwork. Why? Join Rabbi Brian to find out how what is presented changes what you know.
Video version:
Podcast:
Jesus isn’t crucified for nearly until 1000 years after his death, at least according to any artwork. Why? Join Rabbi Brian to find out how what is presented changes what you know.
Video version:

In the 18th century, in Hannipol, a small district of Khmelnytskyi Oblast, in present-day western Ukraine, there was a rabbi known as Reb Zusya. Zusya, a pious man, taught about humility and had a strange habit of referring to himself in the third person. Instead of saying, “I am hungry,” or “I don’t understand,” he would say, “Zusya is hungry,”

I rewind the etymology podcast 15 seconds because I missed the details about the origin of the word travesty. I want to listen again—more closely—so I learn it, so I can recall it later in conversation… because if I tell you how travesty—from “traverse” and “clothing”—came to mean “shockingly unfair,” you’ll think I’m smart. Lost in that thought, I suddenly

Most of the time, even when we don’t really need to be rushing (and sometimes without realizing we are rushing) a really large percentage of us rush anyhow. Seems we are angled forward, always striving to get ahead. I get it. It’s the soup we are in. Our society conflates productivity, hurriedness, and worth. We take on the flavors around