The Gap In Gap-Analysis or Going Deep In

To offset our discomfort about our upcoming visit to the Terezín (in German: Theresienstadt) concentration camp/ghetto, Emmett and I fall into making dark jokes. Gallows humor. “Do you think they still give free tattoos upon arrival?” “Want to wear matching pajamas for our tour?” Dark, ugly jokes.  Because reality is just too overwhelming. The feelings are too overwhelming. So we

Jane and the kids misplace keys. Not me. I don’t. I always return my key to the keyrack. That’s where they go. When the key isn’t on the hook, which happens from time to time, I find it on some surface in the house. Usually, the kitchen table. Then, without fanfare, I pick it up, hang it up, and restrain

In the 18th century, in Hannipol, a small district of Khmelnytskyi Oblast, in present-day western Ukraine, there was a rabbi known as Reb Zusya. Zusya, a pious man, taught about humility and had a strange habit of referring to himself in the third person. Instead of saying, “I am hungry,” or “I don’t understand,” he would say, “Zusya is hungry,”